This thesis is intended to describe the evolution of Indonesian Islam and the complex role played by the 'ulama' in the modern history of Indonesia and ularly during the Japanese occupation. partic-In contrast to Dutch policy, the Japanese chose the 'ulama' to participate in their administration. The 'ulama' seized this fortuitous opportunity to prepare the Indonesians for the achievement of th…
This thesis is a study of the doctrine of maqämät (stations) and ahwal (states), the crucial doctrine of süfism, as described in two different books, al-Risalah al-Qushayriyah and Kashf al-Mahjüb, by two different masters of Süfism: one Sunni-Shafiri, al-Qushayri, the other Sunni-Hanafi, al-Hujwīrī. After introducing their positions in the history of süfism, the thesis examines their ba…
This thesis studies in a comparative framework the impact of colonial experience on the religious and social thought of two modernists, Ahmad Khan of India and Ahmad Hassan of Indonesia. At the religious level, both modernists were much concerned with the purification of Islam. They called upon the Muslims to return to the Qur'an and hadith, abandon taqlid and to undertake ijtihad. Ahmad Khan, …
This thesis studies the attitudes of the religious scholars associated with the dayah, the traditional institution of religious learning in Aceh, Indonesia, towards issues of the modernization of Islamic law. In the history of Islamic society in Aceh, these scholars, the 'ulama dayah, have shown great initiative in guiding their society as it sought solutions to various problems. Their response…
Strategi pemasaran merupakan salah satu elemen krusial penentu kesuksesan bisnis. Sebagai bidang kajian akademis dan aplikasi praktis, domain strategi pemasaran mengalami perluasan dari waktu ke waktu. Peran penting dan kontribusi signifikan strategi pemasaran bagi survivalabilitas dan supremasi perusahaan telah lama disadari.
This thesis studies the response of the traditionalist Muslim groups of Minangkabau, Indonesia, to the modernist movement of the early decades of this century. In their effort to lay the foundations of a rational and progressive Muslim society and rediscovery the true ethics of Islam, the modernists had called for fresh ijtihad. The traditionalists rejected the possibility, or necessity, of new…